Swart Volkstaat? Stel jou voor dat die Wes-Kaap uiteindelik stem om ‘n onafhanklike land te word, wat die ANC en EFF aanspoor om hul busse van landelike swartes uit die Oos-Kaap, te verdubbel, om hulle in die uitgestrekte plakkerskampe buite Kaapstad af te laai. Wanneer daar dan genoeg swartes ingevoer is om die meerderheid te word, stem hulle die ANC aan bewind in Kaapstad, en skop die blankes en bruin mense uit? Maar dit is rassisties, sê jy? Wel, volgens die resultate van ‘n onlangse peiling, blyk dit asof die helfte van die swartes in die Wes-Kaap geen probleem het om ander rasse van ‘n volkstaat of etnostaat uit te sluit nie. Maar ons weet dit reeds, gegewe die rassistiese BSEB -regulasies en baie ander rasgebaseerde ANC inisiatiewe – kyk net na die gebrek aan ander rasse in Ramaphosa se nuwe kabinet!
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Wie is die Rassiste? Helfte van Kaapse Geregistreerde Swart Kiesers in CIAG Onafhanklikheid Peiling sê Rasgebaseerde Volkstaat is OK!
Waarheen moet Afrikaners Trek
Wanneer ‘n mens enigiets beplan waar “mense” by betrokke is, moet jy daardie faktor deeglik in aanmerking hou.
Ek wil nou ondermeer verwys na mense se reaksies op ons versoeke dat hulle (ons eendersdenkende volksvriende) na die vryheidsgebied moet verhuis.
Die blankes in Suid-Afrika maak ‘n groot verskeidenheid van die totale bevolking uit. Benewens die taal- en kultuurverskille, het ons ook agtergrond- en opvoedingsverskille.
* As ek myself as ‘n voorbeeld kan gebruik: Ek het in die Kalahari grootgeword, en ‘n groot deel van my algemene kennis gaan oor die lewe in daardie uitgestrekte rooi woestynsandwêreld. As ek my kennis met ‘n mede-volksgenoot deel wat in Pretoria, of Johannesburg, opgegroei het, sal hy nie alles verstaan nie, en moontlik my verhale uiters vervel
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Wat behels Eksterne Selfbeskikking en die struikelblokke op die pad na volle onafhanklikheid
Me Marieke Roos, ‘n internasionale regsgeleerde, het tydens OASE se simposium gister in Pretoria aan die gehoor verduidelik wat eksterne selfbeskikking alles behels en watter struikelblokke daar op die pad na volle onafhanklikheid bestaan. Sy het na hierdie struikelblokke verwys as “perceived obstacles”.Me. Roos h
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How Can We Force Governments To Give Us Freedom?
Bondstaat seeks to highlight the plight of peoples who aspire to nationhood. These might be based on peoples or tribes based within a state or even across borders that may or may not have been independently organised in the past. They might have a linguistic or historical separateness from their neighbours or fellow citizens. All will aspire to recognition, autonomy or independence.
And as self-determinists we support the right of all such peoples to determine their future whatever they wish that to be. This includes for example the Venda, Matabele, Afrikaner, Zulu, Kurds, Flemish, Sikhs and Tamils.
However, when it comes to obtaining any form of self-determination, the reaction of the ‘powers that be’ can be wildly different. One only has to take a look at three cases in Europe to see this.
The first example is that of Czechoslovakia.
On 1 January 1993, this artificial state (created after World War I) split into the Czech Republic and Slo
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Orania: Afrikaner dream gives entrepreneurship a human face
The Orania volkstaat is booming but equal opportunity favours the entrepreneurs and those who have made it on the outside.
Outside his restaurant in what one could call Orania’s central business district, Quinton Diedrichs briefly thumbs through a copy of Michael Hammond and Hanlie Retief’s coffee-table book Orania.
He has seen the book before, he says, so he gives it a cursory once over and places it on one of the outside dining tables in mild disgust. “If you don’t live here and you saw this book, you would think this was a town of white trash. It’s not an accurate representation of the town.”
Granted, Hammond’s lens was a bit too preoccupied with the rickety and kitsch aspects of the town. But Diedrichs’s comments point to the fact that, beyond the supposed homogenising sheen of “culture”, Orania’s mantra, a complex reconfiguring of class is at play, which is
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